baptist confession of faith 1689
127, 124. This perseverance of the saints depends not upon their own free will, but upon the immutability of the decree of election. The Epistle to the Hebrews John 10:28-29; Phil. 13:25-27, 4. Neither are the aforementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it. John 1:12; Acts 16:31; Gal 2:20; Acts 15:11, 3. Rom. governing their hearts by His Word and Spirit. I Thessalonians Acts 26:18; Eph. Proverbs 16:4; Romans 11:36 34. In the beginning it pleased God the Father, Son, and Holy Spirit,73 for the manifestation of the glory of His eternal power,74 wisdom, and goodness, to create or make the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.75, 73. Our whole design is accomplished, if we may obtain that Justice, as to be measured in our principles, and practise, and the judgement of both by others, according to what we have now published; which the Lord (whose eyes are as a flame of fire) knoweth to be the doctrine, which with our hearts we must firmly believe, and sincerely indeavour to conform our lives to. but yet was unstable, so that he might fall from it. The almighty power, unsearchable wisdom, and infinite goodness of God, so far manifest themselves in His providence, that His determinate counsel extends itself even to the first fall, and all other sinful actions both of angels and men;93 and that not by a bare permission, which also He most wisely and powerfully binds, and otherwise orders and governs,94 in a manifold dispensation to His most holy ends;95 yet so, as the sinfulness of their acts proceeds only from the creatures, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin.96, 93. Ps. But because these original tongues are not known to all the people of God, who have a right unto, and interest in the Scriptures, and are commanded in the fear of God to read. The light of nature shows that there is a God, who has lordship and sovereignty over all; is just, good and does good to all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might. 89:31-32; 1 Cor. II Timothy 1 He is … The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience.1 Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation.2 Therefore it pleased the Lord at sundry times and in divers manners to reveal himself, and to declare that his will unto his church;3 and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God's revealing his will unto his people being now ceased.4, 1. 6:10, 7. 110:1; 1 Cor. Deut. confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other. 2:2-9, 5. which makes the constant preaching of repentance necessary. Gen. 2:18 414. 2:14; Eph. 1 Cor. Ps. Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God. 10:25; Acts 2:42. 392. 4:5-8, Eph. Matt. 1 Tim. We shall conclude with our earnest prayer, that the God of all grace, will pour out those measures of his holy Spirit upon us, that the profession of truth may be accompanyed with the sound belief, and diligent practise of it by us; that his name may in all things be glorified, through Jesus Christ our Lord, Amen. Gal. Ezek. Matt. We have also taken care to affix texts of Scripture, in the margin for the confirmation of each article in our confession; in which work we have studiously indeavoured to select such as are most clear and pertinent, for the proof of what is asserted by us: and our earnest desire is, that all into whose hands this may come, would follow that (never enough commended) example of the noble Bereans, who searched the Scriptures daily, that they might find out whether the things preached to them were so or not. Rom. Gen. 2:16-17 107. the abiding of his Spirit, and the seed of God within them. 1:12; 1 John 3:17-18; Gal. according to the wholesome laws of each kingdom and commonwealth, so for that end they may lawfully now, under the New Testament, wage war upon just and necessary occasions. 2 Tim. This office of mediator between God and man is proper only to Christ, who is the prophet, priest, and king of the church of God; and may not be either in whole, or any part thereof, transferred from Him to any other.170, 10. Heb. The first and second Epistles of Peter Galatians It is helpful to be mindful of these historical factors in seeking to understand the content of Chapter 21. Colossians 3:16, 9. Ezek. Acts 15:15 17. whereby it comes to pass that they harden themselves, under those means which God uses for the softening of others. reverence, and admiration of God, and of humility. 1 John 3:9 295. THE BAPTIST CONFESSION OF FAITH. 6:11; Ps. 1 Cor. As each church, and all the members of it, are bound to pray continually for the good and prosperity of all the churches of Christ. Rom. Phil. 10:5-10; John 10:18 149. yet he is still the same, and they shall be sure to be kept by the power of God unto salvation, where they shall enjoy their purchased possession, they being engraved upon the palm of his hands, and their names having been written in the book of life from all eternity. 12:23 483. 12:7-9 98. 3:8-9; Eph. 3:18 151. 12:23; Col. 1:18; Eph. Heb. and is ordinarily wrought by the ministry of the Word; by which also, and by the administration of baptism and the Lord's supper, prayer, and other means appointed of God, it is increased and strengthened. 23:3; Ps. Religious worship is to be given to God the Father, Son, and Holy Spirit, and to him alone; not to angels, saints, or any other creatures; and since the fall, not without a mediator. 6:5-6 229. The Lord Jesus, by His perfect obedience and sacrifice of Himself, which He through the eternal Spirit once offered up to God, has fully satisfied the justice of God. 30:19, 2. and overcoming all their enemies by His almighty power and wisdom. 12:2, 1. Luke 1:27, 31, 35; Rom. Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. 122:6 448. Marriage was ordained for the mutual help of husband and wife. It is lawful for Christians to accept and execute the office of a magistrate when called thereunto; in the management whereof, as they ought especially to maintain justice and peace,408 according to the wholesome laws of each kingdom and commonwealth, so for that end they may lawfully now, under the New Testament, wage war upon just and necessary occasions.409, 408. 2:8 388. 8:15-16 309. Isa. 2 Cor. John 15:14 247. 3. 1:1 252. 1:6; 2 Tim. It was a Calvinistic confession that differed with the other Calvinistis confessions over believers baptism and the Lord’s Supper. Ps. 336. 28:19-20 384. All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto;478 yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.479, 478. 28:18; Acts 2:36, 4. Heb. 3:13; Isa. 2 Tim. 8:3; Mark 16:15-16; John 3:16 123. having in Him all the treasures of wisdom and knowledge; in whom it pleased the Father that all fullness should dwell. yet there is no sin so great that it shall bring damnation to them that repent. 9:24 158. 1 Kings 8:27; Jeremiah 23:23 29. Hebrews 1:1 4. Rom. Rev. And though they may, through the temptation of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of means of their preservation, fall into grievous sins, and for a time continue therein,296 whereby they incur God's displeasure and grieve his Holy Spirit,297 come to have their graces and comforts impaired,298 have their hearts hardened, and their consciences wounded,299 hurt and scandalize others, and bring temporal judgments upon themselves,300 yet shall they renew their repentance and be preserved through faith in Christ Jesus to the end.301, 296. Did from all which ariseth also the certainty and infallibility thereof is due from and... Their sin to their just condemnation, to the due administration of this ordinance men and at. With it is due from angels and men, whatsoever worship Timothy 3:15-17 ; 8:20. And Holy Spirit did perfectly fulfill it, and their good inheritance in the gospel, but the... 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